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Spong Asks Right Questions for Christianity
Steve Adubato
What is Christianity? What does it really mean to be a Christian?
Why have so many Christians turned prayer into some sort of "letter
to Santa Claus" asking for favors? Don't all thinking people
know that the Bible isn't the "word of God" in any verbal
or literal sense? Does it make sense to refer to God as "Father
Almighty"? Doesn't that "sexist term" relegate women
to secondary roles? Is God really "almighty"? If so then
why do we attack leukemia and tumors not with appeals to almighty
God, but with drugs and chemotherapy?
These are some of the provocative questions raised by former Episcopal
Bishop John Shelby Spong in his new book, "Why Christianity
Must Change or Die." As a sometimes frustrated Catholic, each
time I speak with Reverend Spong there is a part of me that wishes
he was my parish priest when I was a kid. The church I grew up in
(I am the product of many years of Catholic schooling) was dominated
by well-intentioned men who did little to promote open discussion
of these and other complex questions of Christianity. In fact, it
was quite the opposite.
With few exceptions, my church demands blind faith to Vatican edict.
Millions of Catholics think that women should be allowed to become
priests. It's no secret that the priesthood is in trouble and not
enough men are entering into it. Yet instead of opening up dialogue,
the Pope, whom I respect greatly, declares that the subject is officially
closed. No more discussion. No more debate. The problem is that
many committed Catholics still want to talk about it.
The same is true when it comes to issues like birth control, abortion,
homosexuality, divorce and annulments. My church often expects "practicing"
Catholics to blindly follow pronouncements from the Vatican. Bishop
Spong thinks that is one of the reasons why Christianity is in big
trouble.
Spong on faith; "We want to be people of faith, not people
drugged on the narcotic of religion...We cannot park our brains
at the door of our places of worship in order to accept as real
the words that were used to interpret God in years past but that
can no longer today illuminate our understanding of God..."
It seems to me that lots of Christians aren't willing to "park
our brains at the door," yet we are struggling to make a genuine
spiritual connection. Raising real questions and having a safe place
in which to do it is essential to that journey. When any church
tells you that the only way we can be under God's tent is to stifle
debate, many of us seek other avenues to quench our spiritual thirst.
Bishop Spong understands this. He also understands that many Christians
are perplexed about how dependent we should be on God vs. the role
of "free will. He says; "It is frightening to think that
there is no heavenly parent in the sky to take care of us because
as maturing adults we must come to the realization that our earthly
parents could no longer protect us. Perhaps we cushion that experience
with the theistic God premise."
The bottom line, says Spong, is that "we are alone and therefore
responsible for ourselves, that there is no appeal to a higher power
for protection... Life is not fair either in this life a or any
other so we have to decide how we will live now with this reality."
So what about God? Is God responsible for children dying, AIDS,
wars and other horrors of this life? Spong says, "there is
no God external to life. God, rather, is the inescapable depth and
center of all that is. God is not superior to all other beings.
God is the Ground of Being itself.
Spong concludes; "If Christianity depends on a theistic definition
of God, then we must face the fact that we are watching this noble
religious system enter the rigor mortis of its own death throes."
Finally Spong asks, "Can one be a Christian without being an
atheist?
Here is where Spong's strength lies. I don't think he has all the
answers. He doesn't even think he has the answers. His biggest contribution
to Christianity is raising powerful questions that beg for discussion.
Make no mistake, Bishop Spong is one of Christianity's biggest fans.
He just doesn't think the current game plan will get the job done.
He is not alone.
In the final pages of his book, Spong writes; "I am first,
last and always a believer. I define myself theologically as a believer
who lives in exile...If there are those who do not believe that
the Church of yesterday can any longer contain those of us who carry
within ourselves the Church of tomorrow, then I am ready to engage
in that debate in any public arena they choose." For Christianity's
sake, let the debate begin!
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